Tuesday, December 01, 2009

Dreamvision

Dreamvision, December 1, moon waxing gibbous, almost full, early morning:
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I was traveling to England, flying into Gatwick. In Vinland, at check-in, the attendant asked if I had anything to declare. Regardless of the length of my stay, and especially on pilgrimage, I carry one backpack (15-20lbs) and my staff. I told the attendant that both items were carry-on when she looked at my staff and asked: “Witchery or weapon?” I replied, “Both.” She then stamped my ticket and I proceeded to board the plane.

Upon arrival, standing outside, I pulled out my public transit schedule, when a taxi pulled up. I bent over and said: “No thank you. I don’t need a cab.” The driver looked at my staff and said, “Witchery or weapon?” I gave him a quizzical look then replied, “Both.” He then said, “Then you’ll want to be staying at the Green Egg ma’am.” I asked, “Why is that?” and he replied, “Well, its mostly weapon types there, but they have need for a bit of witchery right now, and I’m sure you and the Troll will be getting along.” I agreed to the ride and off we went.

The Green Egg looked more like a fortress than a pub/inn. It was very old, made from massive wood beams, between which were roughly hewn stones. Wrought iron was on every window, and the entrance had lowered through the years, so one had to bend down to enter. Still, this took nothing from the height of the structure, which was an impressive three stories.

It was very dark inside with dim lightening in the far corners, where figures huddled in conversation. Unable to see clearly, I stood there, with my back to the door, waiting for my eyes to adjust. From over my shoulder a voice said, “Welcome ma’am”, and I spun instinctively with staff at the ready. The same voice, a man’s, said, “Easy there ma’am, we’re all friends here. Didn’t mean to give you a start – won’t you come this way.” He walked forward into the pub towards a main desk. From behind it he asked, “And how long will you be staying with us?” I explained that I hadn’t planned on staying at all, that I was on pilgrimage and my habit was to walk from one sacred site to the next, but that an odd fellow in a taxi suggested I visit. The man behind the desk said, “Right that he did, you having your staff and all. And a fine looking one it is. Witchery or weapon?” I gave him a quizzical look and said, “Everyone keeps asking me that..” and he said, “So which is it then?” I stared at him for more than a few seconds before replying, “Both”, and without skipping a beat he said, “Ah .. witchery then!”

I then said, “I really have no plans to stay, perhaps just a pint before I’m on my way.” “A pint it is..” he replied, then walked out behind the desk and towards the back of the pub, where a group of men were sitting. Coming closer I noticed that they were all wearing military type uniforms, but not necessarily British. They were all matching, but not of an army that I could identify. Deep in their conversations, most glanced my way as I passed – walking towards the bar, where the man was now pouring me a pint. I asked him, “What sort of pub is this?” and he smiled, winked, then replied, “Both.” I gave him a questioning look but before I could ask anything more he quickly said, “Be right back” and walked away.

I grounded my backpack but kept my staff close at hand. Sipping the pint I was determining my next course of action as I started looking around the pub, at the pictures on the walls. Everywhere, on every wall, there were very old oil paintings of men and large dogs, but not dogs that walk on four legs, but those that walk upright. In some of the paintings, the men were dressed in clothing from the 17 or 18-hundreds – all standing shoulder to shoulder with large dogs. The pub was dimly lit so I was straining to see more detail when a man’s voice behind me said, “Pardon..”, I turned to see a soldier-type standing respectfully behind and to my left, he said, “Didn’t want to startle you. May I sit?” I agreed so was able to look closer at the uniform, which all the men in the pub wore. It was a mix of dark and light green, with muted brown pixilation, with no identification patches, but what caught my eye was the red tattoo on the side of his neck: It was the wolf rune, in red (laid on its side), across the side of his neck.

Sitting next to me, pint in hand, looking forward and sipping, he said, “You’ll be wanting to stay the night.” I took a deep and slow breath and thought to my dreaming self: ‘This is a dreamvision, and it’s going somewhere, so see where it takes you.’ So I replied to the man, “Thank you, I will.”

At the last word a young woman appeared behind the bar with a check-in book and said, “Right! I’ve arranged a lovely room for you on the upper level. It has beautiful views of Schiehallion, Glastonbury and Uisnech!” (Knowing this to be geographically impossible, I quickly realized but a small part of the nature of the dreamvision.) At this point I decided to ask, “Why is the pub called the ‘Green Egg’?” The young woman excitedly explained that ‘where we sit’ there was once a great troll cave inhabited by a fierce Trollwoman. Men came from across Britain and the ‘uncharted seas’ to test their metal against this ‘foul and loathsome beast’. For many lifetimes, ‘far too many to count’, the bones of dead warriors piled up, all meal for the Trollwoman, and so the cave and the ‘dark forest’ around it was called ‘haunted’ and ‘no one dared come near’. Many more lifetimes passed and the story turned to myth until a local man, who grazed his herd close to the Troll Wood, started missing his prized cows. With neither ‘hide nor bone found’, he offered silver coin to any man who would bring his cattle back. Many came and entered the wood, but none returned, until a ‘painted man’ came to the village. He approached the herder and the village Lord and told them, if he is able to bring back the cows and ‘keep such harm from ever happening again’, would he and his ‘kin be granted safe haven..’, and just then, the man beside me, who had been sitting and sipping quietly, softly said, “..from now until the Dawn of the Ruling Ones.”

“And that is what happened”, the young woman continued saying – the ‘painted man’ entered the Troll Wood and retrieved the cattle, unharmed, and was then granted, ‘for all time’, the Troll Wood for his ‘kin and kith’.

The first man I encountered then appeared next to the girl, literally materializing from the dim light in the pub. He placed his hand on her shoulder and said, “Now, now Aelfgife, don’t be giving our guest a fright.” Aelfgife then looked at me, smiled and said, “I don’t think she’s the frightful type da’.”, then closing her book, turned and faded into the surrounding darkness.

The first man said, “Well then, you’d have dinner won’t you? There is some fresh stew waiting, and dark bread, and when your ready, your room has been warmed and is ready for you.” And so I was shown a table where I ate alone. The stew was thick and rich, and the bread heavy and fragrant, and my pint never grew warm. While enjoying my meal I noticed many more military men come in – each finding a seemingly familiar place to sit with friends. After eating, Aelfgife appeared and offered to show me my room. I followed her up a flight of heavy hewn wood stairs, past huge doors with black metal rasps. The floor creaked underfoot and the walls were not even, so that I was walking through an extended trapezoid that seemed to more sway than have corners that went off in every direction. Up we walked, turning left and right, until we came to a door that Aelfgife opened with a long and oddly shaped key – the door creaked on its huge hinges, as it opened into a comfortable room with a fireplace and large wooden bed, piled high with feather blankets, and a foot step for climbing up onto. As promised, there was a large window that Aelfgife went to, pulling back heavy curtains to reveal an amazing view.

At first sight, immediately, I saw the darkening rooftops of the village outside, but then, every line and angle became a thread that extended outwards, further and farther for miles. Within seconds I was looking on Glastonbury to the west, Uisnech to the north and west, and Schiehallion to the north. Standing there amazed at the Wyrd window, Aelfgife said, “Wonderful, isn’t it!” She then turned to me and said, “You won’t be able to leave your room tonight, you being a guest .. and a dark moon. There is a bedpan, so do wash up now before settling in.” Without question I did as she suggested. Afterwards, back in my room, adding a peat brick to the fire, there was a soft knock on the door before it opened. Aelfgife was there, “Do remember, no leaving your room tonight. You may hear a bit of noise, but don’t be troubled. Its best if you stay here – from harm’s way and such.” She then closed the door and I heard it lock behind me.

Untroubled I stepped up into bed and nested beneath heavy feather blankets and down pillows. I slept soundly. Sometime during the night, however, I did indeed hear some unfamiliar sounds. Being still, quieting my breath, I listened intently. I heard heavy footfalls and what sounded like heavy air pressing against the door, then scraping sounds and what sounded like tapping on metal. My Seid-sense was unconcerned, so I closed my eyes and returned to warm sleep.

Morning came brightly as Aelfgife parted the heavy curtains to allow sunlight in. “How did you sleep?”, she asked in her, apparently usual, happy manner. “Good”, I said, “Very good.” “Breakfast is ready when you are.”, and off she went.

With staff in hand I managed to retrace my steps to the main floor – the smell of food helped. The main pub area was a bit more lit than the night before, so I walked up to the old paintings to examine them better. My eyes had seen clearly the night before, these were indeed pictures of men, but with wolves standing on two legs, sometimes one or two, sometimes in large groups. In the background of these pictures were stone sites, like Avebury, Silbury and Stonehenge, and sites further afield, like Ballymeanoch and the Grey Cairns of Camster, the Four Maols and Kilclooney, and farther still, like Altenrode, Steinkreis Gimte and Externsteine.

The first man I had met, the night before, approached me and said, “Morning ma’am. Your breakfast is ready when you are.” I replied, “I’m sorry – I never got your name last night,” and he replied, “I don’t recall giving it. Apologies for that, we don’t get many ‘both’ types here from America. Sigberct I’m called .. my daughter and I run the pub.”

I said, “Pleased to meet you Sigberct, I am grateful for your hospitality. About last night, though, I heard odd noises in the hallway..”, and he casually replied, “That would be the Troll. Mostly harmless, as trolls go, if she don’t mind you that is.” Taking a guess I asked, “Was she born from the green egg?” “Aren’t you clever,” he said, winking at me, then added, “..but not ‘from’. Most folk here keep her from harm, and in like, she does the same. You can sit here .. breakfast is on its way.” Breakfast did come, and two of the military men as well, asking to join me, they both had red wolf rune tattoos on their necks. This is when I noticed that the wolf rune was on both sides of the neck, on both of them. They invited me on a ‘tour’ they were taking. It didn’t seem important to ask ‘where’ so I agreed.

Next I was on a bus filled with the military men, all in the same uniform, all with red wolf rune tattoos on the sides of the necks. I was standing up, just past the middle of the bus, enjoying the brief warmth of dawning sunshine that filtered in from the quite large windows, which reached almost from floor to ceiling. One of the military men came and stood beside me, “Thrydwulf”, he said, then stood quietly there, looking out the window of the bus. “Yngona”, I answered back, and he asked, “Desmond?” “Yes”, was all I said, but it seemed every man on the bus heard it and turned to look at me, then turning back, nodded in approval. Thrydwulf then chuckled, “‘Both’ you are indeed.”

The bus did not follow a conventional road, but one that drove through time and space. Turning here and there through the past and present, over sea and mountain, not in one country but a few. When we stopped it was a landscape not readily familiar, and I had the impression that it was more past than present. All the men prepared to get off the bus – donning small backpacks that had been secured beneath their seats – as I looked out the window at the breathtaking landscape. Intuitively I knew – without speaking aloud – this place was Ulvskollen; then Thrydwulf turned to me and confirmed, “That’s right – this is Ulvskollen. Afterwards, we will head towards Trolltinden.”

Off the bus the men began to walk at a very fast pace. One of the men approached me and said, “I’m Ceolwulf. If you get tired Völva, just say .. and I will carry you.”, he then laughed and quickly trotted ahead. Thrydwulf came up behind me and said, “Don’t mind him, he’s but a pup”, then he too trotted ahead. Next I knew the men were loping, their eyes darting quickly left and right, catching every sight and scent. Just as quick they were outpacing me, so I picked up my speed, staff at horizontal, and followed behind them.

We journeyed this way, covering much ground, till the sun shone high above us, sending bright beams through grey clouds heavy with ice crystals. The men stopped at a small creek and lying down, drank water – some using cupped hands, others immersing their heads into the dark coldness. One of the men came up to me – as some men sat while others kept keen eyes on the distance – “I’m Wulfhere. I brought your food”, and he reached into his backpack and pulled out a leather satchel with my personal rune on it. He handed it to me and said, “Aelfgife made it special for you.” Opening the satchel I found a leg of lamb, a small barley loaf and a flask of ale. Wulfhere added, “She said to tell you, ‘your not a vegetarian’.” He shrugged at that, then sat next to me. Biting into the lamb, I then asked, “Where you born with the wolf rune?”, “Yes”, he replied, “All of us. We have no others here.” Intuitively I knew the ‘others’ were those not born as man-wolves .. as werewolves. We – all of us – ate in silence, packed just as quietly, then headed onward.

Half way up Ulvskollen, Sunna left us as Schnee covered us with her downy cloak. As the snow deepened, I slowed a bit, but the pace of the men never did. A man-wolf named Redwulf offered me his back, so I took it, and off we went. Now, in the middle of the pack, I could see the men more clearly – with Seid eyes. All were sturdy of bone and lithe, each had keen eyes that darted quickly – not casually glancing but rapidly identifying then moving one. Some looked like men while others were half-men, with clawed hands and head-hair that flowed like sinuous rivulets over stout shoulders; and others had taken to all fours. I felt caught-up in a fast moving current, similar to when I dive into and through the depths of the Well. I felt buoyant on Redwulf’s back, as if I were swimming in fiery water – for indeed, every breath a spark that surrounded us all as a mist of shimmering air. Suddenly, or so it seemed to me, lost in the fluid moment/movement, we stopped at a cave’s mouth. Thrydwulf looked at me and said, “Come”, as he turned and entered into the darkness. Already, ice hung like jagged teeth as we passed within.

My eyes did not need to adjust to damp dark, for Thrydwulf’s Glow shone like soft gold to my Seid-eyes, so I stayed close behind him. Making many turns while moving downwards, I knew not our direction or intent, but trusted that Thrydwulf did, and so we quickly arrived towards “the place”. In the darkness, upon a nest of old herb, bone chip and feathers, there rested a green egg. It was quite large and looked heavy, the outer surface appearing to be carved stone covered in lichen. Thrydwulf approached and placed his hand upon it, and I saw it move at his touch. He then turned towards me and forcefully whispered, “Take it!” In that moment I realized I now stood where many others had dared stand before me – unable to pass the Pertho, they abruptly found themselves back on Midgard. Likewise, I realized this is why I was here, why these wolf men had brought me – to test me, to see if I could carry the green egg. Without hesitation, instinctively remembering what to do, I pulled a deep red cloth from beneath my clothing, covered the green egg, wrapped it like I had done – seemingly, so many times before – and nestled it close to my heart, beneath my cloak. Secured, I looked to Thrydwulf, and with a quick nod, he turned and I followed, back, towards cave’s mouth.

Before rounding the last turn, Thrydwulf’s arm came across my shoulder and in a hushed tone said, “Be still!” Before us, in the dark, I heard growls and bellows, as my guard cautiously stepped forward, leaving me in the dark, the green egg warm against my chest, and within it, I felt a heart’s beating.

Peering around the corner I saw men, human men with spears, swords and torches. The wolf men were warding the cave entrance, hackles raised, and the men were demanding entrance. I sensed the attack before it came, so quick was the slashing and ripping of the wolf men that I could not see it with human eyes, so swiftly shifted to Seid-sight. I was in awe of their fighting prowess, mesmerized by their vicious and purposeful dance of blood. I felt no kinship with the human men as they fell like lambs, their bright blood freezing upon sparkling snow.

I stepped forward when the deed was done, and without a word, Redwulf appeared at my side and we were off again – weaving fast through space and time, weaving towards Trolltinden. Once there, the scene repeated itself, but with no forced encounter; so as Day gave way to Night, we made our way quickly back to the bus, green eggs safely in our possession, and before long, back to the dim warmth of the pub.

A large table was cleared for me to lay the two green eggs upon. Looking upon them, I noticed again how they appeared to be carved from stone and covered in moss, yet, their surface was softer, like rough, firm, yet moist leather. The wolf men stepped back, and rising in my throat a galan poured forth:
Again those feet, from ancient time,
will walk Earth’s face again.
Fear not! Roam free .. in wooded green,
and feed on holy lamb,
To keep at bay the rotten cross
that festers in our land.
Come forth wolf-child, to be blessed,
fear not the champions here,
Fore ever is joy born where your paw is spread –
Offspring of Iarnvidia dear.
As galan’s last vibration faded into the dark wooden walls, a sound emerged from behind me. The wolf men, before me, looked up and past me, and then lightly bowed their heads. Before I could turn a large and heavy hand rested lightly on my shoulder and a woman’s voice, old as Mundilfari, echoed from the depths of age, “Blessings full to fill your heart dear Völva, for your work here is just begun.”
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I then awoke from my dreamvision to write this experience down.
Dream Deliberately!

Sunday, November 22, 2009

Sitting on Hlidskjalf

Sitting on Hlidskjalf .. is that Frigg, Freyja, a Volva, Gullweig, some other? (Thanks Charles!)
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(goto link for pic)

Arkæologer finder sagnkongernes gud i Lejre13. nov 2009

Roskilde Museum kan i dag afsløre en lille, men unik figur af vikingeguden Odin, der er fundet under en udgravning i Kongernes Lejre.

Figuren har muligvis tilhørt en af datidens sagnkonger
Her har arkæologer fundet en lille sølvfigur af vikingegudernes – asernes – konge, Odin, siddende på sin trone Lidskjalv med ravnene Hugin og Munin på skuldrene. Figuren stammer sandsynligvis fra omkring 900-tallet, altså slutningen af vikingetiden, og selvom der er tale om en meget lille figur – sandsynligvis en amulet – der blot er to centimeter høj, er der tale om et helt unikt fund, fortæller museumsinspektør på Roskilde Museum Tom Christensen, der har ledet udgravningerne.

–Symbolværdien af det her fund er meget stor. I de islandske sager og Saxos "Danmarks krønike" kan vi læse om gudernes konge, Odin i sit højsæde sammen med ravnene. Men indtil nu har man aldrig gjort fund, der beviser, at vikingerne faktisk også så sådan på ham, siger Tom Christensen.

I hidtidige arkæologiske fund er Odin oftest fremstillet som en krigerisk udseende gud siddende på sin ottebenede hest Sleipner med spyddet Gungner i højre arm. Altså en Gud, der skulle bringe lykke i krig, ikke en, der skulle give magiske lederevner. Faktisk stammer de hidtil eneste kendte billeder eller figurer af Odin på sin trone fra 1800-tallets nationalromantiske gengivelser og fra den populære og prisbelønnede tegneserie "Valhalla" fra sidste århundrede.

For vikingerne kunne guderne godt have flere funktioner. Og de forskellige grupper i datidens samfund dyrkede gudernes forskellige sider alt efter, hvilke magiske kræfter de ville have gavn af. Og Saxos krønike og de islandske sagaer har indikeret, at Odin også måtte være dyrket af datidens elite, fordi han ifølge mytologien besad lederegenskaber, visdom og magiske evner, som datidenskonger og stormænd higede efter.

Han var med Tom Christensens egne ord ikke bare regnet for at være "gudernes konge, men også kongernes gud". Og med fundet af figuren er der altså nu syn for sagen.

Figuren kan meget vel netop have tilhørt en af datidens lokale konger i Lejre, hvoraf sagnkonger som kong Skjold og Rolf Krake hører til de mest kendte.

–Figuren er meget detaljeret og er generelt et meget flot stykke håndværk. Samtidig er Odin fremstillet som en hersker siddende i sit magiske højsæde, Lidskjalv, sammen med ravnene, og det kunne tyde på, at figuren har fungeret som amulet for en person i samfundets allerøverste lag. Og det er altså ikke uden betydning, når fundet er gjort i Lejre, hvor der er så meget historie tilknyttet, siger Tom Christensen.
revsbechkristeligt-dagblad.dk
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(two pics here)

Odin from Lejre? No, it's Freya!

So you're a metal detectorist and you find a silver figurine at storied Lejre in Denmark. It depicts a person sitting in a high seat whose posts end in two wolves' heads. A nd on either arm rest sits a raven. The style is typical for about AD 900. So when you hand the thing over to the site manager, he of course exclaims, "Holy shit! It's Odin!". And that's what he tells the press.

Until somebody like me comes along and points out that it's a woman.
She's wearing a floor-length dress. And a shawl. And four finely sculpted bead strings. This is a standard depiction of an aristocratic lady of the later 1st Millennium. The Lejre figurine is a direct counterpart to the Aska pendant (below), which is universally understood as the effigy of a goddess. The highseat is Odin's, allright. But the occupant is most likely Frigga or Freya. Or maybe, just maybe, Thor in drag during the hammer reclamation mission. That is so cool! This find will mess with everybody's mind!

Congratulations to detectorist Tommy Olesen who found the piece two months ago! And thanks to Tobias Bondesson for the heads-up.

http://scienceblogs.com/aardvarchaeology/2009/11/odin_from_lejre_no_its_freya.ph\p

Sunday, October 25, 2009

Asatru in Iceland

http://www.youtube.com/watch?v=u1nI1qA9zJQ

This short vid features Gunnell and Palsson, two scholars Im familiar with, for I admire their work. Likewise it features folk at the forefront of Asatru in Iceland today.

Some topic quotes I like:
-In Asatru there are no sins other than what you create yourself. Everyone in Asatru has to decide for himself exactly what he believes, especially what he believes to be right or wrong. There is no religious hierarchy in Asatru. Asatruers are allowed to form their own beliefs and issues such as on contraception and abortion.

-There is nothing dead in nature. The spirits of nature are a very central part of our beliefs. Belief in nature spirits .. no one will deny that they exist. This is our attitude to the world. We actually look at scientific discovery as religious discovery, it brings us closer, gives us a better understanding of the world we live in.

-Our religion is a constantly changing religion because we dont have a book that was written down 2000 or 5000 years ago, the religion must evolve along with all things.

Tuesday, October 20, 2009

Savannah PPD

What a wonderful, magical, joy-filled weekend I had! Filled with good friends, new friends, great experiences and warm-hearted encounters!

Lyndsey and I traveled to Savannah PPD (4.5 hrs). I was invited by Adriana Boatwright (on fb) after a group of local Heathens suggested to her that I come and present a class.
http://savannahpaganpride.com/

Adriana is a lovely, vibrant, talented and hard-working woman. Her sincere greeting and genuine hug was my first welcome. She is truly a blessing for the Pagan community, the way she kindly greets everyone, remembering their names, answering several questions at once, organizing volunteers .. she is a competent organizer so a wonder to watch! After all, she secured Emmet Park – nestled between the middle of Savannah and the river – for PPD. That is a great example of public relations!

Thank you ever so much for inviting me Adriana!

Two great people I knew, so was looking for when I arrived, was Belladonna and Dusty of Covenant of the Wise Church of Wicca. They are a wonderful couple who I could just spend hours and hours with. Both were presenting classes and I was able to share some time with them before my class began. Dusty had an interesting class entitled ‘Life is Like a Video Game’, that he gave me a brief explanation of (since our class times conflicted), and ::note to self:: must sit with Bella and exchange Tarot notes because I consider it a Book of Wisdom (where she refers to it as a ‘Sacred Text’). In all, Bella and Dusty are simply great .. always happy, smiling, informative .. great Pagan ambassadors.
http://belladonna.web.aplus.net/covenantofwisechurchofwicca/

I had a brief yet intense exchange with Adeeb Shabazz, a Metaphysician interested in Biblical, Quranic and Vedanta studies. In that these are a few of my interests, the conversation was energetic and informative. I could have spent more time with him.
http://whatifgod.net/.

I chatted a bit with the CUUPS folk. When I was first stationed in Germany (with the Army), CUUPS was the only Pagan networking opportunity. I was able to meet many Heathens through this organization so consider them fondly.

The SCA was there, and having been a member myself (a ‘Viking’ warrior, from 1980-85), I had to stop and chat with them a bit. Great costumes, quality weapons, they even had a demonstration area .. very organized.

Then there were the untold number of random Pagans I met, chatted with, laughed with, and shared fb info with. In all .. it was a very good day!

Oh! And cant forget my presentation, on Frey and Freyja. I appreciate the interest shown .. it is clear that Savannah has its share of Heathens seeking informative, thoughtful and practical information on the Tribal Folkway. I prepared a flyer for the occasion, which I passed out to everyone I spoke with, and which has already reaped several responces, basd on the fb friend adds and requests to join the Georgia Heathen Society (yahoo group).

SSG Fred Twombly was there with some of his friends. Fred and I have been friends for a few years and I am proud to know him. He was the Designated Faith-based Coordinator for Pagan religious activities at Victory Base Open Circle in Baghdad. He is a shining soul, a good man and an enthusiastic supportor of all things Pagan. He and his wife Anya are among my closest friends.

Thank you Sarah for introducing Emma .. who is a bundle of joy. Her bright eyes and inquisitive nature are only the first thing you see in this adorable child. She has a keen intellect and great wisdom resides in her heart. You are as great a grandmother as you are a mom!

Thank you Thora and Troy for opening your hearth to Lyndsey and I. Your hospitality will be long and fondly remembered. Lol .. but then, anyone who has ever been blessed to share the Dibble Traditional Breakfast has been truly blessed indeed! (Apple and Pork Pie .. oh my!!) From the late night chatter to the walk through Oatland, your loving company was the bedrock of my visit.

Thank you Lyndsey for driving. You are an excellent driver, very attentive. Lol .. I never once had to apply the imaginary breaks! Our girls were beat last night, so I don’t think Dewey – who is a very intelligent, very loving pup – was the only worn out one.

It is weekends like this – spent with good folk, sincere folk, kind and generous folk – that I have hope for all of our futures, as Pagans .. for open-handedness is the strength of our folkway .. what ever it may be.

Cant forget the Spiral Scouts. I have long read about them on the Internet but never met them or spoke with them. There were nine Spiral Scouts there. I spoke with one of their organizers and two of the kids. What bright and brilliant young Pagans! It was pleasure to meet them and have them explain their badges to me. Great stuff!

Finally, after PPD, Thora and Troy took us to the Shellhouse for some excellent seafood. There, I saw a lovely red-haired woman with a blue priestess tattoo. I approached her table and said: “Excuse me, but do you know Bella? I ask because of your lovely blue tattoo.” She did! I do not recall her name, but to me the encounter stood out to show that Paganism – in its many interpretations – is everywhere and growing.

Hail those who remember the Old Ways!

Thursday, October 08, 2009

Urlog and Heathenry Today

I have said it before and I will continue to say it: the Heathens Against Hate campaign should be ‘Heathens Against Hating Heathens’.

As some of you may be aware of, Dan Halloran is running for City Councilman in New York. The political opposition recently started a smear campaign against him for being Heathen.

Recently, an exchange has taken place on The Troth list regarding this matter. For those who have seen the news articles on this subject – being passed freely on yahoo groups and facebook – it will be clear that Dan is very open about being a Heathen and has been open for over 10 years. And it is this openness that has recently brought him under attack by his political opponents.

If that were not enough, now, fellow Heathens are attacking him. Specifically, members of The Troth who are calling him to task for not being open enough.

Lets be clear: None of us knows how to be a Heathen. Sure, we have the lore (the history, folklore, mythology, Eddas and Sagas) to lean on, to seek guidance or precedence from, but all that amounts to the fact that we are all re-constructing something from the past, something that none of us was born to, so none of us has any more answers than any other.

Sure, some of us put a great deal of time, money and effort into the study, research and practice of what we find in the lore. Even so, that is only an educated guess. Therefore, each of us must read the lore ourselves, roll up our sleeves and read the Eddas and Sagas, study an ancestral language, comb through an enormous amount of documents to try to figure out, essentially, ‘What Would Thor Do’.

In the early 90s I started asking ‘What has Heathenry accomplished since it began in 1971?’, and ‘Why haven’t we grown as much as other new age / Pagan systems?’ The answer is simple – in my opinion – and it was something my husband explained to me: ‘We eat our own.’

There it was .. basic, concise, elementary, and every bit the truth. Heathens attack other Heathens over the smallest of things.

-Is Thor’s hair red or blonde?
-What is the date of Winter Nights?
-Are those of Italian or Spanish descent Heathens?
-How many souls do we have?
-Is it a fetch or a totem spirit?
-Were seidfolk witches or shamans or something else?
-Which version of the Eddas is the best?
-What time period should Heathens focus on?
-Which version of the Nine Noble Virtues is best?
-Can I make up my own virtues, and does there have to be nine?
-What calendar is the best to use?
-Are the Jotuns ever remembered or honored?
-Do Heathens have laws and how should they be enforced?
-All Heathens are Vikings and we should dress accordingly.
And the list goes on and on and on into nausea – like a dog chasing its tail, the arguments have no end.

Unfortunately, to many Heathens are too quick to get in someone else’s Heathenry and dictate how and what and when they should do anything, or if they should be punished or even considered a Heathen. Oh .. and the big insult: use someone’s birth name instead of their self-chosen Heathen name. The pettiness has no end!

Unless you count the end of Heathenry. Because that’s what I see .. we pick away and nag away and attack away until what .. what is left? A ‘chosen few’? Then what? What has that accomplished other than Heathenry has gone the way of other dead religions and traditions .. nothing but musty relics on a shelf.

Christianity has dogma .. Heathenry does not. Christianity engages in actively attacking each other over denominational differences .. Heathens should not. Christians are filled with hate and bile for anything not of their bible .. why do Heathens feel compelled to adhere to the Folkway then shove their personal interpretation of that down an others throat?

Yes .. that is the question: ‘Why is it that Heathens feel compelled to attack each other over every little issue?’ Perhaps one answer is, because we don’t always know what the issues are or should be (?). But what if we do?

Lets look at Urlog (Old Norse Orlog; Anglo-Saxon Orlaeg; Old High German Urlag). Ur means ‘primal’ or ‘first’, and lag means ‘law’, so it means ‘primal/first law’. Ok .. easy enough, so what is/was the primal/first law?

According to the information our ancestors left us, urlog was both the fundamental principles of the uni/multiverse and a general guideline for individual life. This means that there exists an underlying singular concept at the center of all the worlds and all the gods – a prevailing or singular spirit. This does not mean that ‘all gods are one god’, but it does acknowledge that our ancestors – like virtually every other world culture on Midgard – recognized a central creative life force.

This does not mean urlog is ‘god’. In fact, the word ‘god’ here doesn’t really have a definition because it’s a concept. Just like the Hindu idea of Brahma is a concept, or the Judeo-Christian idea of Adonai, or the Arabic idea of Allah, or the American Indian idea of Manitou, or any other idea of the central source of The All that is solely one thing. These are merely words to describe something that is ineffable.

It appears that the original Germanic tribes honored Zio/Tyr as their ‘urlog’ or ineffable god, a role that later went to Wodan. If so, then this is just another ‘Zio/Tyr’ or ‘Wodan’ or just another way of saying ‘urlog’, or the life force, or the original creative impulse, or the Absolute Reality, or whatever it is one feels comfortable referring to it as.

Now, if one can accept that there is a central and primal current that all tribes across the world have recognized, and that they each have given it a name particular to that tribe, can we further state that our Heathen gods are akin to the gods of other tribes, just with a different name? And if one can consider that, can one also say that in as much as ‘I want them to let me be free to honor my gods – the gods of my ancestors – in a way fitting to myself, I too want to allow these other tribes the same freedom’? And if one can be so tolerant of other tribes then can one not likewise be tolerant of each other as fellow Heathens (or how about as human beings)?

Often, on Internet lists, I see Heathens proclaim and then discuss how ‘tolerant’ the Germanic tribes were, of how tolerant their ancestors were, and of how tolerant this Folkway is .. while bashing, slandering, attacking and otherwise being very un-tolerant of fellow Heathens.

According to my study and reflection of urlog I tend to relate it to Sanskrit dharma, which means ‘to uphold, sustain’. As such, I understand urlog as something that upholds or sustains all the worlds, and on an individual level, that which upholds or sustains each according to their individual understanding.

In this way, I see urlog at the center of every hearth, for it is that which is upheld at that hearth, by the hearthkeepers – the couple. I see urlog at work in cashiers and educators, in healthcare providers and lawyers, in police officers and childcare workers, across every layer of society, for each is seeking to come to terms with what it is they need to uphold or sustain on any given day based on variable circumstances – or thew. Not law, that is written down, but thew, the customs that vary, that change, that are fluid and ever changing, as reflected in the situation of the hearth, the kindred, the tribe, the society, the state, the country, the world around us.

Who then has the answer to what is right and wrong for everyone?

The answer is simple: No one does. As such, no one has the right to impose their own personal urlog on to the words and deeds of others.

As a Heathen woman there is only one thing that I seek to ever uphold, the one urlog that, to me, is the most important of all, and that is the World Tree. And if that’s too big to get one’s head around (as most urlog is), then beneath the shade of that Irminsul is the Folkway – the Way of my Folk. And what is that ‘way’? Well, to simply do my best, moment by moment, situation by situation – thew by thew – to water the Tree, to nurture my ever-expanding understanding of the Folkway.

This makes me far too busy to attack a fellow Heathen, or sit on some high chair and proclaim that ‘so-and-so is not a Heathen’, or to otherwise engage in petty pursuits that do nothing to add white healing clay to the Tree. Because honestly, I’m too busy coming to terms with what being a Heathen is .. even these odd 29 years later! Instead, I only hope that my words here – based on years of trial and error, on success and failure – can lend hope and honor to the future of Heathenry, not just for me, but for all of us, Heathens everywhere.

Thursday, September 24, 2009

Asgarda !

This was sent by one of my FBF (facebook friends):
http://www.planet-mag.com/blog/2009/art/jenna-martin/asgarda/#http://www.planet-\mag.com/blog/2009/art/jenna-martin/asgarda/

Here is the text. Be sure to click through for all the pics!
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"In the Ukraine, a country where females are victims of sexual trafficking andgender oppression, a new tribe of empowered women is emerging.

Calling themselves the "Asgarda", the women seek complete autonomy from men. Residing inthe Carpathian Mountains, the tribe is comprised of 150 women of varying ages,primarily students, led by 30 year-old Katerina Tarnouska. Reviving the tribaltraditions of the Scythian Amazons of ancient Greek mythology, the Asgarda trainin martial arts, taught by former Soviet karate master, Volodymyr Stepanovytch,and learn life skills and sciences in order to become ideal women.

Little physical documentation existed on the tribe, until recently, when renownedFrench photographer, Guillaume Herbaut, met the Asgarda back in 2004 in themidst of the Orange Revolution.Finding their involvement with the revolution intriguing, Herbaut spent fourteendays photographing the tribe for "Le Retour des Amazones". As apparent inseveral of the photos, the Asgarda idolize Yulia Volodymyrivna Tymoshenko – akey figure in the Orange Revolution and leader of the "Fatherland" party. Hopingto convey "the tradition, the legend, and the uneasiness among women inUkraine", Herbaut's photographs portray devout and austere females intraditional and newfangled garb brandishing braids, battleaxes, and boxinggloves. While Herbaut is uncertain if the photos are a good representation of the tribe,he adds "They were very happy when they saw the pictures. They want to showtheir strength". When asked of his impressions of the Asgarda prior to and afterphotographing them, he remarked, "My first impression was `Asgarda is the rootof a new sect'. My second impression was `Asgarda is the root of a new sect'!"

New sect or the rebirth of a previous one, the Asgarda are reclaiming their lostindependence, and, if Herbaut's photographs are any indication, they aren'tafraid to fight for it."
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I did some googling (most info from the Planet site, above):
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An Amazon. In the Ukraine. I enjoy reading the photostories from EnglishRussia, and I thought I would share this one with you!

Apparently "a French explorer discovered a tribe of Amazons", living together and training martialarts in the Ukraine….. I have no idea what the real back-story of this is… Perhaps it's better not to know. I'm not sure that there's any good excuse fordressing up like Xena.

Here's the full story.
Update: Ah, a bit of Googling sheds more light. These ladies belong to something called the Asgarda Movement, founded by 30-year old Katerina Tarnouska, and there are about 150 of them.

More pictures and background can be found here. It seems that they are connected with themovement to rediscover traditional Ukrainian / Cossack dance/fighting which I mentioned a couple of posts ago.
http://burningpearl.com/jianghu/tag/asgarda-movement/
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Here is the main Asagard website. Only a small portion in English and German(below):
www.asgarda.org.ua
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English portion:
Almost no evidence remains about women-warriors. No record of their upbringingcan be found anymore. From historic records we only know that they existed.

It is said that Ukrainian women were always most beautiful, merry, good-natured,talented, and generous, as well as courageous, selfless, faithful, and wise.

Foreign historians were amazed at the span of knowledge of our women. They couldread, write, they had equal rights with men, they were respected, and theiradvice was taken. At that time women in Europe did not have equal rights withthe men in their own families. The right to read had only whore and intelligentwomen were burned on the stake.

In Ukraine a woman was always a guardian, protector, and priestess. She had theknowledge of medicine, treatment of illnesses, medicinal herbs, and laws ofnature, universe, and religion. She was able to sing, dance, play musicalinstruments, and write poetry and songs. She knew astronomy and astrology. She was not only a hostess, not only a woman who does washing, embroidering, cooking, and looking after children, she was also a Goddess. Everything she did, she did with goodness and love.

We know that embroidery symbolized protection, a weaving spool could tell the future, and correctly prepared food could givehealth and strength.

This was whole cult, a world outlook. Apart from ordinary household chores Ukrainian woman knew self-defence, martialskills, and different kinds of weapons. She passed this knowledge to herchildren. That is why, even if our men were brought up without their fathers, they were taught by knights and real warriors.

What is it Asgarda?
Asgarda – is a martial art of Ukrainian women.

Asgarda – is a complex system of harmonious development of women.

Asgarda – is a moral and ethical system for bringing up women.

Asgarda – proud and persistent women, good-natured wives, and good housekeepers.

Asgarda – complex system of harmonic development for women based on Cossack martial art Bojovyj Hopak and the elements of national Ukrainian dance.

Asgarda has four aspects:Folk art – is based on the elements of Ukrainian national dance, choreography,and art theory. It is oriented toward creative people that aim to show off theirskills to the maximum, and take part in Ukrainian festivals, presentations, andshows in Ukraine and abroad. The main purpose is to revive women's martial artand spread the knowledge about Ukrainian culture through dance and acting. Girlstrained in this aspect of martial art take part in zmah odnotan and tan dvobij.Health – is derived from complex moving positions and from the exercises ofAsgarda and dance motions (like shaping), which are directed toward making abody healthy. It is also oriented toward beginners as well as people with healthproblems. You can show your achievements in zmah odnotan, tandvobij and zabava,and also in shows and festivals.

Sport – is an aspect that active and persistent girls participate in. It aims atstrengthening women's martial art as it is being taught by Asgarda, preparinggirls for Ukrainain and international competitions of different styles ofmartial art, and reviving the glory of the Amazons and martial culture of theUkrainian women. This sport aspect is based on the main Asgarda exercises. Itcontains seven levels of difficulty "Zorjanycja", "Skhidnycja", "Litavycja","Zrivna", "Kozachka", "Vista", and "Volkhvynja". Higher levels of difficulty areachieved through five different kinds ofCompetitions: "Odnotan", "Tandvobij", "Zabava", "Bornja", "Herc". In parallelwith the development of physical skills it is necessary to develop the skills ofpublic speaking, playing the musical instruments, dance, study household,embroidery, knitting and other skills necessary for women. It is necessary tobecome acquianted with such science as anatomy, physiology, psychology,aesthetic, medical aid, etc.

Martial aspect – trace the main way forwoman-warrior. Is based on the main elements of Asgarda, handle various kinds ofweapon and manual of self-defence. For amazons who went through stamp of bodyand spirit through martial aspect, foresee studing philosophy, psychology, worldoutlook, development of parapsycological skills and psychic powers, folktreatment and healment.In spite of aspects girls-amazons study all sciences necessary in every daylife. Laws and rules of life. Ability how to associate correctly and how toachieve your purpose. Skills of creating family, housekeeping or your businessactivity, growing up children.

Woman-warrior – is a perfect woman.
Kateryna Vitaliyivna TARNOVSKA – Teacher and Asgarda Founder. The most important fight in the life person conducts with itself. Working uponits body the person becomes not only healthier, achieves progress in itsmeasures, but also becomes self-discipline, develops skills in controll of itsspirit, mind and body, further develops its adroitness, personality, strength of beliefs, firmness, courage, bravery in deeds.

All these skills are as necessary for women as for men. Now women don't occupysecond-rate role in the society, so if they are improving themselves, they areimproving society. That's why they need martial systems as means of stampingbody, spirit and mind.From the remotest time living on the boundary of two worlds – Eastern andWestern Ukraine-Rus gave the beginning for many phenomena , amazing humanitytill now. One of these phenomena is a caste of women-warriors. Ancient Greek andRoman historical sources speak about ancient women-warriors tribe and name themamazons.

Ancient chronics describe amazons' strength and bravity and alsoboundaries of their state. It is found out that areas of Donetsk region, coastalareas of Azov sea are exactly the areas belonging to amazons' state, known inthe whole world. In the period of its prosperity the state went beyond Don andreached the shores of Dnipro river. From legends about Amazons it is known that they didn't disappear or die, but had composed with skyts and fought togetheragainst foreign invadors.

It is naturally that women-warriors had their own martial culture and takinginto account from Greek's descriptions it was rather developed. After a while amazon's martial culture united with Ukrainian martial art and saturated Ukrainian national dances. It is very important that in the Eastern regions ofUkraine a lot of women with warrior features: pride, braveness, firmness,strength of beliefs, strong-will, etc were saved. The soul of ancient Amazoniais flying inside our nation.

Supreme Teacher of Boyovyi HopakVolodymyr PylatIf you are interested in revival of Amazon martial culture, please, apply to
Central School of Boyovyi Hopak:
tel.: (0322) 98 40 48e-mail:
info@asgarda.org.ua
www.asgarda.org.ua
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On female Martial Arts:
http://www.asgarda.org.ua/Special-features-of-martial-art-for-women.html

More Pictures!
http://www.divinecaroline.com/22176/65946-tribe-ukrainian-fighting--pics

-And the link from the Asgarda mainsite with their pics (some not seen above):
http://www.asgarda.org.ua/fotos/

Friday, September 18, 2009

A Visual Litany Against Fear

I wrote an essay on Herbert's 'Litany Agains Fear' for my WealThau list (a Heathen womans-only group). I also posted the essay here.
http://vinlands-volva.blogspot.com/2009/08/litany-against-fear.html

This morning I was directed to this video by one of my FB friends. To me, it is a beautiful visual of the Litany.

I prayer that all women who seek their inner strength, find it:
http://www.youtube.com/watch?v=BI_HOPqcRFA